Present Tribulation vs. Future Tribulation
Dr. Thomas Ice
Over
the years I have noticed an argument against pretribulationism which goes
something like the following: ÒThe
New Testament teaches that we will suffer persecution and tribulation as
followers of Christ, therefore, I believe the Church will go through the
tribulation.Ó The New Testament
does teach that Believers will suffer persecution and tribulation, but it does
not follow that because of this the Church will go through the tribulation.
Church Age Tribulation
Jesus clearly teaches that the Church Age, before the rapture and the tribulation, would be a time in which Believers would experience ÒtribulationÓ from the world. Jesus said, ÒIf the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. Remember the word that I said to you, ÔA slave is not greater than his master.Õ If they persecuted Me, they will also persecute you; if they kept My word, they will keep yours also.Ó (John 15:18–20). ÒThese things I have spoken to you, that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the worldÓ (John 16:33). It is said of the Apostles in the early Church: ÒSo they went on their way from the presence of the Council, rejoicing that they had been considered worthy to suffer shame for His nameÓ (Acts 5:41). Later it was also said, Òstrengthening the souls of the disciples, encouraging them to continue in the faith, and saying, ÔThrough many tribulations we must enter the kingdom of GodÕÓ (Acts 14:22). Paul tells us, ÒFor to you it has been granted for ChristÕs sake, not only to believe in Him, but also to suffer for His sakeÓ (Phil. 1:29). Paul wrote in his farewell epistle, Òindeed, all who desire to live godly in Christ Jesus will be persecutedÓ (2 Tim. 3:12). Peter noted the following: Òbut to the degree that you share the sufferings of Christ, keep on rejoicing; so that also at the revelation of His glory, you may rejoice with exultationÓ (1 Pet. 4:13). Therefore, there is a clear biblical basis for expecting Church Age persecution from the world toward believers.
Gerald Stanton declares the following about Church Age tribulation:
and one has but to think of Christians being thrown to the lions in a Roman arena, or Christians being torn on the racks of a Spanish Inquisition, or Christians today being put to death in godless Communistic lands to realize that believers have undergone fiery trials down through the years since the days of the early church. Such persecutions with their untold agony, no matter how severe, are nevertheless not Òthe great tribulation.Ó If they were, one could hardly read FoxÕs Book of Martyrs without concluding that there have been two or three Ògreat tribulationsÓ every century from the time of Christ.
Down through the centuries, believers have suffered, bled, and died for their faith in Christ, counting it not loss to seal their testimony with their blood.[i]
I have read from various sources that at least 100,000 believers
die each year throughout the world in our own day and age, not to mention the
various levels of persecution short of death that goes on as well. These are the Church Age tribulations
that the New Testament speaks of in relation to believers throughout the entire
dispensation of the Church.
The
point is that non-pretribulationists believe that future tribulation during the
seven-year tribulation is basically more of the same kind of persecution that
has been going on for the last two thousand years. On the other hand, pretribulationists
believe that the Bible indicates that tribulation during the future seven-years
will something that has never been seen before, it will be the judgment from
God upon a Christ-rejecting world.
What has been going on since the founding of the Church about two
thousand years ago has been the animosity of Satan, his demons and the hatred
of the unbelieving world, not the wrath of God.
The Tribulation
The
tribulation, which is spoken of dozens of times with various labels like Òday
of the Lord,Ó time of Òwrath,Ó Òthe tribulation,Ó etc., is mentioned throughout
the Bible. Some of the many
references include passages throughout almost all of the prophets, the Olivet
Discourse (Matt. 24:428; Mark 13:323), and most of the Book of
Revelation (4—19). That time
is referred to throughout Revelation as the wrath of the Lamb or God. Note the following: Òthe wrath of the LambÓ (6:16); Òfor the
great day of their wrath has comeÓ
(6:17); [GodÕs] ÒThy wrathÓ (11:18);
Òhe will also drink of the wine of the wrath
of GodÓ (14:10); Òand threw them into the great wine press of the wrath of GodÓ (14:19); Òseven plagues,
which are the last, because in them the wrath
of God is finishedÓ (15:1); Òseven golden bowls full of the wrath of GodÓ (15:7); ÒGo and pour out
the seven bowls of the wrath of God
into the earthÓ (16:1); ÒBabylon the great was remembered before God, to give
her the cup of the wine of His fierce wrathÓ
(16:19); ÒHe treads the wine press of the fierce wrath of GodÓ (19:15).
It
is quite clear in the biblical text that tribulation is a time of GodÕs wrath,
not of mankind or of Satan. Scripture
speaks of some episodes of Satan and the world against GodÕs people, but the
emphasis is clearly upon the wrath of God throughout. In fact, throughout the tribulation
there is first a fourth of the earthÕs population is killed (Rev. 6:8), then a
third is killed (Rev. 9:18), and finally, by the end, all
unbelievers are killed (Matt. 13:4043; 25:3146; Rev. 19:1116). Obviously, these passages speak of a
time unlike anything that has ever happened throughout the Church Age.
Kept From The Hour
Clearly
the New Testament teaches that the Church will be kept from the time of GodÕs
wrath. Paul, in one of his earliest
epistles makes note of this fact as follows: Òand to wait for His Son from
heaven, whom He raised from the dead, that is Jesus, who delivers us from the
wrath to comeÓ (1 Thess. 1:10). In
the same epistle he says, ÒFor God has not destined us for wrath, but for
obtaining salvation through our Lord Jesus ChristÓ (1 Thess. 5:9). Paul assumes the much used Old Testament
term ÒwrathÓ to mean what it does in the Old Testament, which is the time of
GodÕs wrath or the tribulation period when GodÕs wrath will be poured out upon
the earth. Thus, these two
passages, which speak of a future time different than the current Church Age which they were in, clearly see that wrath occurring
during the tribulation. Therefore,
the Thessalonian believers and all Church Age believers have a promise from God
that we will not experience the wrath of God. A similar point is made from PaulÕs
statement in Romans 5:9.
Revelation 3:10
says, ÒBecause you have kept the word of My perseverance, I also will keep you
from the hour of testing, that hour which is about to come upon the whole
world, to test those who dwell upon the earth.Ó This promise made to the Church of
Philadelphia and thus all believers throughout the Church Age promises that we
will be kept out of the time of the tribulation. This passage has very clear pre-trib
implications. The ÒhourÓ or ÒtimeÓ
of testing is what believers will be kept from. Further, the hour of testing is said to
be something that will in the future come upon the whole earth. Thus, it is clear that it is not
something that has happened during the days of the Church Age, since no one
knows of a global testing that came upon the whole earth since the first
century. John speaks in this
passage is the tribulation period, which is clearly a time in which the Lord
will test the earth dwellers (always persistent unbelievers throughout Revelation)
and not Church Age believers. The
passage makes it clear that the present Church Age is when the Church is being
tested and that is the reason given for why we will be exempted from the time
period when God will test the earth dwellers during the period we know as the
tribulation.
Conclusion
The Bible
distinguishes between trials and tribulations that are destined to occur to
Believers during the Church Age from the wrath of God, which will be poured out
during the tribulation that is intended for the world. To say that the Church will go through
the tribulation because the Bible predicts that Believers will experience
tribulation is an erroneous statement in light of the BibleÕs distinction
between present and future tribulation.
It is also more likely for an American, who has not experience
persecution yet, to think that we must, since America has a different history
in relation to Christianity than is common throughout the Church Age.
I have often
heard Dr. Ed Hindson make an excellent analogy concerning this issue. He says that having the Church, which is
pictured in the New Testament as the Bride of Christ, go through the
tribulation is like a man taking a girl to whom he is engaged and beating her
to the point of near death and then saying, ÒHey babe, letÕs get married.Ó Such behavior would rightly be thought
to be crazy. The New Testament
clearly teaches that Christ marries the Bride in heaven (Rev. 19:110)
before she accompanies Him to earth.
She is already in heaven since she was raptured before the tribulation
in order to experience the judgment seat of Christ during the tribulation. Therefore she is ready, married and
victoriously returning to earth at the second coming with Christ (Rev. 19:1121). Only the pre-trib scenario makes sense
of the details, thus demonstrating that the belief that the Church needs to go
through the wrath of the tribulation a false conclusion. Maranatha!
ENDNOTES
[i] Gerald B. Stanton, Kept From The Hour: A Systematic Study of the Rapture in Bible Prophecy (Grand Rapids: Zondervan, 1956), pp. 3334.
