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Duration: 1 hr 52 mins 28 secs
Duration: 1 hr 20 mins 53 secs
The Olivet Discourse that Jesus delivered shortly before His death, resurrection and departure from the earth has figured prominent in discussions regarding eschatology. One system of eschatology, known as preterism, has attached their very existence to a particular meaning of this discourse. Preterists believe that all (full-preterists) or most (partial-preterists) of Jesus'words in Matthew 24:1-44; Mark 13:1-37; and Luke 21:5-36 were fulfilled when Jerusalem, and the Temple, was destroyed...
Duration: 56 mins 16 secs
Last year I presented a paper to this body regarding the Jewish historian Josephus’ understanding of the Olivet Discourse and the Fall of Jerusalem and particularly how Preterists had written about Josephus’ recording of the event. Preterists have sought to demonstrate that the words of Jesus about His Second Coming in judgment is the destruction that He speaks of in the Olivet Discourse, that the Antichrist is the Roman government’s assault on Jerusalem mentioned in Daniel 9, and that the abomination of desolation refers to Titus’ sacrilege in his destruction of the temple in Jerusalem. They are divided as to whether there are still some aspects of Christ’s prophecy about His coming in the clouds yet to be fulfilled...
Duration: 59 mins 52 secs
Generally scholars of systematic theology and patristics are in agreement that the earliest view of eschatology in the Church is premillennialism. From the late first century until the time of Augustine in the fourth century, some form of premillenial expectation of Jesus’ return was either the dominant view, or held by a number of prominent leaders and theologians of the Church...
Passage: 2 Thessalonians 2:3
Duration: 1 hr 11 mins 46 secs
The letters of Paul to the Thessalonian church were written early in his ministry (ca A.D. 51-52) to the new believers of Macedonia. These Christians eagerly accepted the teaching that Paul gave to them in the short time he was with them, but no sooner had Paul left than persons came into their midst who perverted the apostle’s teaching. In regards to the coming of Christ for Christians, Paul apparently taught that they should be diligent in looking for Christ to come (1 Thess 4-5). Unfortunately, however, someone argued that Jesus had already returned. This puzzled the believers due to the fact that they had not been taken in the “rapture” (1 Thess 4:13). Now Paul wanted to provide additional evidence to assure them that Jesus had not returned and proof that this was so...